Standing Rock is evidence that the odd
little Trump hand has touched the nation. Its groping fingers have
stirred the pot, angered the hornets, and uploaded history. He has
conjured up forty-three-year old tableaux of Wounded Knee. His jabs
at minority voter suppression reek of deja vu. I see how Trump has
walked his diminishing portion of America toward a violent
propensity. A little is enough. It is, in fact, too much. But then,
embroiled in the final throes of a race to decide democracy, neither
side of the aisle seems to care much about the fringes. Once again
the U.S. government has left the Native American alone as big
business encroaches on their land. The irony.
A
twelve-mile oil pipeline threatens the Sioux reservation. Non-violent
protest lost again. Sitting Bull is rolling his eyes in a grave
somewhere. It is a controlled massacre today in Cannon ball, North
Dakota. It's merciless wounding with mace and rubber bullets. Brave
generations, dust of civilizations, centuries from Columbus'
genocide, toe the line of audacity. Why is it always the Native
American at the end of the line? How come they must desperately try
to conserve some semblance of what belonged to them in the beginning?
Why are they always last to see a slice of the pie that the Dutch
paid them in glass beads that valued $24? And now, some 300 years
later, they build them a casino to recoup their loss—hush money so
oil can run through what remains of their slice of pie.
Aretha
Franklin spelled it out. It has always been a bottom-heavy trickle.
For the Native American to get either compensation or—at the very
least—respect, tanks of bureaucracy must be fathomed. The trickle
must be followed to the top where history guides often say nothing is
left. Our government evidently sees—let's say quite
inadvertently—the Native American as the last on a short list of
minorities to whom they owe something.
Take
the African-American, they were last on the list for over 200 years.
If Native-Americans had not—against their will—surrendered their
parts of North America, there would not have been cotton to pick, and
without cotton to pick there would have been no slaves to oversee.
One notch on the totem pole. And women, as a group that has earned a
respect that I wonder why was ever questioned, seem to come before
the Native American. How could John Adams have ignored his wife's
request? In March of 1776, as Adams prepared to leave for the
Continental Congress, the future First Lady advised “ And, by the
way, in the new code of laws which I suppose it will be necessary for
you to make, I desire that you remember the ladies and be more
generous and favorable to them than your ancestors.” Because of the
Native Americans' “generosity,”Adams had ground in which to make
that—let's say oversight—that set the course for women, their
suffrage and struggle for equality. The refutation of Abigail's words
by future president Adams was the trickle that fed a movement to the
top—to, God willing, the first female POTUS. Okay, a higher notch
on the pole.
Now,
let's go back 169 years from Mr. Adams’ arrogance. Captain John
Smith, it is said, felt the head of a young Native American rest upon
his as it lay on the chopping block. Regardless of the truth of this
story, it postulates the idea of an Indian saving the life of a noble
white man. Pocahontas was taken captive during the Anglo-Indian
hostilities in 1613. In captivity she converted—I surmise not
willfully—to Christianity. She was then touted around England as a
“civilized savage.” Women up on the pole, Native Americans still
down.
Why
does the Native American always wind up at the bottom of the heap in
a democracy in which they are, ironically, often forced to
participate, although more often, abrogate? From Columbus to Andrew
Jackson to the U.S. Cavalry and now to U.S marshals—again—the
Native American is like a tolerant uncle, not blood related yet
obstinately ingratiated. The government has a long, long record of
breaking treaties with them and bullying them into parcels of land
that do indeed belong to them. In this case, the pipeline could
easily be relocated. I am saddened and outraged. I am left with a
deep disillusionment of America. I fear it has stuck out a thumb for
a hitch on the road to regression.
Well, it looks as though the totem pole may just be a measure of
how—or where—it stands.